Slavery

"Jesus" endorses passive acceptance of slavery and an unquestioned authoritarianism. In contrast, Seneca, a pagan,  anticipates the emancipation of slaves and the equality of men.

The pagan concept:
" 'They are slaves,' people declare. NO, rather they are men.
'Slaves! NO, comrades.
'Slaves! NO, they are unpretentious friends.
'Slaves! NO, they are our fellow-slaves, if one reflects that Fortune has equal rights over slaves and free men alike. That is why I smile at those who think it degrading for a man to dine with his slave.

But why should they think it degrading? It is only purse-proud etiquette ... All night long they must stand about hungry and dumb ... They are not enemies when we acquire them; we make them enemies ... This is the kernel of my advice: Treat your inferiors as you would be treated by your betters.

'He is a slave.' His soul, however, may be that of a free man."

– Seneca the Younger, Epistulae Morales, 47.

 

What Jesus thought of slavery. Now keep in mind, he is considered to be god and the most morally perfect person to ever walk on Earth.

"Which of you, having a slave plowing or feeding cattle, will say to him at the end of the day, when he comes in from the field, 'Go and sit down to eat?' And would not rather say to him, 'Prepare my supper, get yourself ready and wait on me while I eat and drink; after that, you may eat and drink'?

Would you thank that slave because he did the things that were commanded him? I think not. So likewise, when you have done all those things which are commanded, you should say, 'We are unprofitable slaves: we have done only that which was our duty to do.' "

– Luke 17.7,10.

But why should we be surprised that Jesus felt slavery was acceptable. The bible is full of passages that confirm that the biblical god was perfectly fine with the idea of humans being owned as slaves.

What the Bible says about slavery
 http://whywontgodhealamputees.com/god13.htm
 

Here are ten passages from the Bible that clearly demonstrate God's position on slavery:Genesis chapter 17, verse 12:

And he that is eight days old shall be circumcised among you, every man child in your generations, he that is born in the house, or bought with money of any stranger, which is not of thy seed. He that is born in thy house, and he that is bought with thy money, must needs be circumcised.

In this passage God understands that people buy other people and, quite obviously, is comfortable with the concept. God wants slaves circumcised in the same way as non-slaves.
Exodus chapter 12 verse 43:

The Lord said to Moses and Aaron, "These are the regulations for the Passover: No foreigner is to eat of it. Any slave you have bought may eat of it after you have circumcised him, but a temporary resident and a hired worker may not eat of it.

God again shows that he is completely comfortable with the concept of slavery and singles out slaves for special treatment.
Exodus Chapter 21, verse 1:

Now these are the ordinances which you shall set before them. When you buy a Hebrew slave, he shall serve six years, and in the seventh he shall go out free, for nothing. If he comes in single, he shall go out single; if he comes in married, then his wife shall go out with him. If his master gives him a wife and she bears him sons or daughters, the wife and her children shall be her master's and he shall go out alone. But if the slave plainly says, 'I love my master, my wife, and my children; I will not go out free,' then his master shall bring him to God, and he shall bring him to the door or the doorpost; and his master shall bore his ear through with an awl; and he shall serve him for life.

Here God describes how to become a slave for life, and shows that it is completely acceptable to separate slaves from their families. God also shows that he completely endorses the branding of slaves through mutilation.
Exodus Chapter 21, verse 20:

If a man beats his male or female slave with a rod and the slave dies as a direct result, he must be punished, but he is not to be punished if the slave gets up after a day or two, since the slave is his property.

Not only does God condone slavery, but he is also completely comfortable with the concept of beating your slaves, as long as you don't kill them.
Exodus Chapter 21, verse 32:

If the bull gores a male or female slave, the owner must pay thirty shekels of silver to the master of the slave, and the bull must be stoned.

Not only does God condone slavery, but here God places a value on slaves -- 30 shekels of silver. Note that God is not sophisticated enough to understand the concept of inflation. It is now 3,000 years later, and a gored slave is still worth 30 shekels of silver according to God's word.
Leviticus Chapter 22, verse 10:

No one outside a priest's family may eat the sacred offering, nor may the guest of a priest or his hired worker eat it. But if a priest buys a slave with money, or if a slave is born in his household, that slave may eat his food.

Here God shows that the children of slaves are slaves themselves, and that he is completely happy with that concept.
Leviticus Chapter 25, verse 44:

Your male and female slaves are to come from the nations around you; from them you may buy slaves. You may also buy some of the temporary residents living among you and members of their clans born in your country, and they will become your property. You can will them to your children as inherited property and can make them slaves for life, but you must not rule over your fellow Israelites ruthlessly.

Here God states where you may purchase your slaves, and clearly specifies that slaves are property to be bought, sold and handed down.
Luke, Chapter 7, verse 2:

Now a centurion had a slave who was dear to him, who was sick and at the point of death. When he heard of Jesus, he sent to him elders of the Jews, asking him to come and heal his slave. And when they came to Jesus, they besought him earnestly, saying, "He is worthy to have you do this for him, for he loves our nation, and he built us our synagogue." And Jesus went with them. When he was not far from the house, the centurion sent friends to him, saying to him, "Lord, do not trouble yourself, for I am not worthy to have you come under my roof; therefore I did not presume to come to you. But say the word, and let my servant be healed. For I am a man set under authority, with soldiers under me: and I say to one, 'Go,' and he goes; and to another, 'Come,' and he comes; and to my slave, 'Do this,' and he does it." When Jesus heard this he marveled at him, and turned and said to the multitude that followed him, "I tell you, not even in Israel have I found such faith." And when those who had been sent returned to the house, they found the slave well.

Here Jesus shows that he is completely comfortable with the concept of slavery. Jesus heals the slave without any thought of freeing the slave or admonishing the slave's owner.
Colossians, chapter 3, verse 22:

Slaves, obey in everything those who are your earthly masters, not with eyeservice, as men-pleasers, but in singleness of heart, fearing the Lord. Whatever your task, work heartily...

 
Here God shows that he is in complete acceptance of a slave's position, and encourages slaves to work hard. This sentiment is repeated in Titus, chapter 2 verse 9:

Bid slaves to be submissive to their masters and to give satisfaction in every respect; they are not to be refractory, nor to pilfer, but to show entire and true fidelity.

Once again God shows that he is quite enamored of slavery.